The Tozer Collection: Worship Music
Music’s Power
There is about music a subtle charm that no normal person can resist. It works to condition the mind and prepare it for the reception of ideas, moral and immoral, which in turn prepare the will to act either in righteousness or in sin. The notion that music and song are merely for amusement and that their effects can be laughed off is a deadly error. Actually they exercise a powerful creative influence over the plastic human soul. And their permanent effects will be apparent in our growth in grace or in evil.
—Born After Midnight
What about the music you enjoy? It seems almost too late in these times to try to warn against what many in our society seem to revel in—the vile, vicious, obscene gutter language of so much popular music. It is not overstating the case to insist that the kinds of music you enjoy will demonstrate rather accurately what you are like inside. If you give yourself to the contemporary fare of music that touches the baser emotions, it will shape your mind, your emotions, your desires, whether you admit it or not.
You can drink poison if you want to, but I am still friend enough to warn you that if you do, you will be carried out in a box. I cannot stop you, but I can warn you. I have not the authority to tell you what you should listen to, but I have a divine commission to tell you that if you love and listen to the wrong kinds of music, your inner life will wither and die.
—Tragedy in the Church: The Missing Gifts
The influence of the erotic spirit is felt almost everywhere in evangelical circles. Much of the singing in certain types of meetings has in it more of romance than it has of the Holy Ghost. Both words and music are designed to rouse the libidinous. Christ is courted with a familiarity that reveals a total ignorance of who He is. It is not the reverent intimacy of the adoring saint but the impudent familiarity of the carnal lover.
—Born After Midnight
This is a blog on the worship of the believer, according to God's Holy word. Worship is an issue that is under attack and needs to be examined. Of course I do not claim to have any kind of special insight into this issue and there are many books and other places on the internet that discuss this, but it is my hope and prayer that the Lord might use something from my study to point others to Him.
Please listen to the music player on the right hand column or search through the resources and links.
Tuesday, January 21, 2014
Saturday, January 4, 2014
A.W. Tozer
Part 1 of RELIGIOUSAFFECTIONS.ORG blog series-- Why listen to Tozer
http://religiousaffections.org/articles/hymnody/why-listen-to-tozer/ Why Listen to Tozer?
A.W. Tozer is found in places where he probably wouldn’t have been invited to preach. His books will be found on the shelves of the charismatic church and the conservative, the Reformed and the Wesleyan, the fundamentalist and the seeker-sensitive. Tozer’s writings were of such penetrating clarity that they resonate with people of very different theological leanings. Perhaps this partly explains his nickname – ‘the twentieth century prophet’. He did not claim any personal gift of special revelation, but his insight was prophet-like: incisive, penetrating and filled with unusual clarity. His bold warnings to the church have nearly all proved well-founded, though not many of them have been heeded.
When a writer is found to have appeal across such broad lines, there are only two ways to explain that. The first is that his writings are so generalized, so ambiguous, and so populist in appeal that almost anyone can pick it up and find some soothing platitudes. Such writing is of such a vague nature that as Tozer himself put it – if it were medicine it wouldn’t heal, and if it were poison it wouldn’t kill. This can hardly be pinned onto Tozer’s writings.
The second possible explanation is that the writer writes with such illumination that his writings are almost always ‘close to the center’; that all those within the realm of orthodoxy identify with his keen sense of understanding truth. His writings send forth ‘a distinct sound’, a ringing call to orthodoxy. His writings build on the faith of the historical, universal church with the moss of worldly pragmatism or false tradition scraped off.
It is this second explanation that is surely the reason for Tozer’s broader appeal, and one reason to hear his voice on the issues of worship and music. Clarity, incisive vision, and a catholic spirit are very often missing in this debate, and Tozer’s voice deserves to be heard. Tozer’s voice still carries authority to people on both sides of the debate.
Tozer was seldom, if ever, guilty of towing a party line or grinding a denominational axe. He was not afraid of the opinions of men, perhaps to a fault. When reading Tozer, one never feels he is placating the scribes from a particular ‘camp. Tozer’s spiritual independence comes out strongly in his writings; he had little time for the provincialism of many in Christendom, or the desire for Christians to curry favour with one another. Today, it is becoming rarer to find a writer who is not looking over his shoulder to see how his circle of friends or ministerial colleagues will review or regard his work. As such, we can approach Tozer’s writings and not fear a hidden allegiance to one side or the other.
Another reason for considering Tozer’s views is that he was largely self-taught. Tozer valued tertiary education and seminary training highly, but did not have those opportunities himself. As such, he diligently set about educating himself in everything from English grammar to poetry, from philosophy to theology. And Tozer showed no partiality when it came to these theologians. His writings freely quote from Augustine to Wesley, from Spurgeon to A.B. Simpson, from Fenelon to Martin Luther, from early revivalists to John Calvin. Tozer grazed where many seminarians are warned off by their professors; indeed, many would not be able to read from them and profit as he did. While many will regard his lack of formal education as a reason to disregard his views, I see great value in hearing from a man who, as it were, gave all the writers of the ages a fair hearing. He was not prejudiced against any. While he certainly had his own views, he did not judge a writer to be a heretic before he had read him. To me, this places Tozer in a unique position regarding this debate. Certainly it would be naïve to imagine that he was not shaped in some measure by his own denomination. But in Tozer we find a man who studied his Bible, and indeed, most books he read, on his knees. This does not give all his works doctrinal or intellectual infallibility. The point is, Tozer’s experience was to be thrust into the ministry before he could be made into a unbending disciple of one particular theological system.
And to this we must add, if his lack of theological training unnerves some, they must simply consider his orthodoxy on almost every other theological issue he wrote on. His views on the inerrancy of Scripture, the Trinity, the deity of Christ, the Incarnation, substitutionary atonement, justification by faith alone, the need for regeneration, the resurrection of the body and the Second Coming are impeccably sound. If he came to these by reading and studying humbly and diligently, there is sure to be some value in his writings on worship.
Certainly, Tozer had his weaknesses. He was no aesthetician. Nor was he a scholar of the first rank. He was a pastor. He was a generalist who strove to be a competent thinker. And as a pastor, he seems to me to be a model of what shepherds of this age should strive for, at least in the area of learning and personal piety. Given that he had come through some of the more vigorous expressions of revivalism, that he wrote and thought as he did is quite remarkable.
Several years ago I invested in some software that contains everything that Tozer had written. It’s been as invaluable to me as my complete volumes of Spurgeon. I’ve spent some time searching his works for his views on music in worship. What I hope to do in the next months is present a near-complete collection of Tozer’s views on worship music. There are some that I don’t completely agree with, but I don’t intend to cherry-pick only the quotes that seem to support my position. To my knowledge, these will be the collected written words of Tozer on worship music.
http://religiousaffections.org/articles/hymnody/why-listen-to-tozer/ Why Listen to Tozer?
A.W. Tozer is found in places where he probably wouldn’t have been invited to preach. His books will be found on the shelves of the charismatic church and the conservative, the Reformed and the Wesleyan, the fundamentalist and the seeker-sensitive. Tozer’s writings were of such penetrating clarity that they resonate with people of very different theological leanings. Perhaps this partly explains his nickname – ‘the twentieth century prophet’. He did not claim any personal gift of special revelation, but his insight was prophet-like: incisive, penetrating and filled with unusual clarity. His bold warnings to the church have nearly all proved well-founded, though not many of them have been heeded.
When a writer is found to have appeal across such broad lines, there are only two ways to explain that. The first is that his writings are so generalized, so ambiguous, and so populist in appeal that almost anyone can pick it up and find some soothing platitudes. Such writing is of such a vague nature that as Tozer himself put it – if it were medicine it wouldn’t heal, and if it were poison it wouldn’t kill. This can hardly be pinned onto Tozer’s writings.
The second possible explanation is that the writer writes with such illumination that his writings are almost always ‘close to the center’; that all those within the realm of orthodoxy identify with his keen sense of understanding truth. His writings send forth ‘a distinct sound’, a ringing call to orthodoxy. His writings build on the faith of the historical, universal church with the moss of worldly pragmatism or false tradition scraped off.
It is this second explanation that is surely the reason for Tozer’s broader appeal, and one reason to hear his voice on the issues of worship and music. Clarity, incisive vision, and a catholic spirit are very often missing in this debate, and Tozer’s voice deserves to be heard. Tozer’s voice still carries authority to people on both sides of the debate.
Tozer was seldom, if ever, guilty of towing a party line or grinding a denominational axe. He was not afraid of the opinions of men, perhaps to a fault. When reading Tozer, one never feels he is placating the scribes from a particular ‘camp. Tozer’s spiritual independence comes out strongly in his writings; he had little time for the provincialism of many in Christendom, or the desire for Christians to curry favour with one another. Today, it is becoming rarer to find a writer who is not looking over his shoulder to see how his circle of friends or ministerial colleagues will review or regard his work. As such, we can approach Tozer’s writings and not fear a hidden allegiance to one side or the other.
Another reason for considering Tozer’s views is that he was largely self-taught. Tozer valued tertiary education and seminary training highly, but did not have those opportunities himself. As such, he diligently set about educating himself in everything from English grammar to poetry, from philosophy to theology. And Tozer showed no partiality when it came to these theologians. His writings freely quote from Augustine to Wesley, from Spurgeon to A.B. Simpson, from Fenelon to Martin Luther, from early revivalists to John Calvin. Tozer grazed where many seminarians are warned off by their professors; indeed, many would not be able to read from them and profit as he did. While many will regard his lack of formal education as a reason to disregard his views, I see great value in hearing from a man who, as it were, gave all the writers of the ages a fair hearing. He was not prejudiced against any. While he certainly had his own views, he did not judge a writer to be a heretic before he had read him. To me, this places Tozer in a unique position regarding this debate. Certainly it would be naïve to imagine that he was not shaped in some measure by his own denomination. But in Tozer we find a man who studied his Bible, and indeed, most books he read, on his knees. This does not give all his works doctrinal or intellectual infallibility. The point is, Tozer’s experience was to be thrust into the ministry before he could be made into a unbending disciple of one particular theological system.
And to this we must add, if his lack of theological training unnerves some, they must simply consider his orthodoxy on almost every other theological issue he wrote on. His views on the inerrancy of Scripture, the Trinity, the deity of Christ, the Incarnation, substitutionary atonement, justification by faith alone, the need for regeneration, the resurrection of the body and the Second Coming are impeccably sound. If he came to these by reading and studying humbly and diligently, there is sure to be some value in his writings on worship.
Certainly, Tozer had his weaknesses. He was no aesthetician. Nor was he a scholar of the first rank. He was a pastor. He was a generalist who strove to be a competent thinker. And as a pastor, he seems to me to be a model of what shepherds of this age should strive for, at least in the area of learning and personal piety. Given that he had come through some of the more vigorous expressions of revivalism, that he wrote and thought as he did is quite remarkable.
Several years ago I invested in some software that contains everything that Tozer had written. It’s been as invaluable to me as my complete volumes of Spurgeon. I’ve spent some time searching his works for his views on music in worship. What I hope to do in the next months is present a near-complete collection of Tozer’s views on worship music. There are some that I don’t completely agree with, but I don’t intend to cherry-pick only the quotes that seem to support my position. To my knowledge, these will be the collected written words of Tozer on worship music.
Monday, December 9, 2013
Powerful version of "O Holy Night"
https://www.youtube.com/watch?v=R5xBIHA-Dsc&feature=youtube_gdata_player
Saturday, December 7, 2013
Moving in God's direction
As you can tell, I haven't posted a blog in months. I recently moved in obedient response to be a help to a church planting ministry. This move went very well and all throughout, I was thanking the Lord for His provision. When I came out to Butler a few weeks ago to job hunt, I had ample opportunities for jobs. I went to some temp agencies and also some permanent job opportunities. That was my main focus at that time and I knew that the Lord would provide all my needs. On last Saturday, there were 6 people to help load the truck. It only took about 2.5 hours and there were no hang-ups that held us up. I had a hard time sleeping that night, simply because of the excitement of moving to Butler. I actually got up at 5am on Sunday to start getting ready. I ended up leaving Manchester around 6:20am and was off. My first stop was in CT to see Peter and everybody at his church. Unfortunately, I did not arrive before SS so I updated the gentlemen in the sound booth and went on my way. I was not planning for such a long trip but the drive ended up being about 15 hours due to construction, detours, and simply staying between 50 and 55 mph. I arrived in Butler and Steve met me at the church building. We unloaded my car and I spent the first night at his house. I got well rested Sunday night.
I had scheduled about 3 apartment viewings over the next 2 days, but I also wanted to unload the truck as soon as I could. Steve advised about the areas the apartments were in, which of course influenced my decision. For those of you who have facebook, there was an apartment from craigslist that was posted and that was actually my first choice. (But of course I only saw the pictures) Steve knew the area it was in and said it was a pretty bad area. Steve met me at my first apartment viewing on Monday around 12pm. It is in a very safe and, in general, better area. Again, for those on facebook, the pictures are up. It is about 1000 square feet, 2 bedroom, with open kitchen dining and living rooms. It also has plenty of storage and one of the storage sections even has washer/dryer hookups, but I don’t have a washer and dryer….yet.
Not only has the Lord provided with job opportunities and a nice apartment, but the Landlord and lady are a VERY nice retired couple, who live in the same house, 2 stories below me. They are also Christians. Praise the Lord! While sitting down initially and going over the lease and different things, Steve and I were listening to Ken and Judy share their salvation testimony and were able to enjoy fellowship with other believers. They have both been saved for quite sometime (40+ years).
Just today (Tuesday) I had 2 job interviews. The first one was about 30-40 minutes away and is probably the one I will pursue. It is the same thing that I have been doing at Life Is Good for 9 years. The other interview was right in Butler, but just didn’t seem like the right fit.
I have not posted a blog in months due to this move, but I will be starting up again. In fact, I already posted one on my other blog. That link is in the right hand section.
I had scheduled about 3 apartment viewings over the next 2 days, but I also wanted to unload the truck as soon as I could. Steve advised about the areas the apartments were in, which of course influenced my decision. For those of you who have facebook, there was an apartment from craigslist that was posted and that was actually my first choice. (But of course I only saw the pictures) Steve knew the area it was in and said it was a pretty bad area. Steve met me at my first apartment viewing on Monday around 12pm. It is in a very safe and, in general, better area. Again, for those on facebook, the pictures are up. It is about 1000 square feet, 2 bedroom, with open kitchen dining and living rooms. It also has plenty of storage and one of the storage sections even has washer/dryer hookups, but I don’t have a washer and dryer….yet.
Not only has the Lord provided with job opportunities and a nice apartment, but the Landlord and lady are a VERY nice retired couple, who live in the same house, 2 stories below me. They are also Christians. Praise the Lord! While sitting down initially and going over the lease and different things, Steve and I were listening to Ken and Judy share their salvation testimony and were able to enjoy fellowship with other believers. They have both been saved for quite sometime (40+ years).
Just today (Tuesday) I had 2 job interviews. The first one was about 30-40 minutes away and is probably the one I will pursue. It is the same thing that I have been doing at Life Is Good for 9 years. The other interview was right in Butler, but just didn’t seem like the right fit.
I have not posted a blog in months due to this move, but I will be starting up again. In fact, I already posted one on my other blog. That link is in the right hand section.
Tuesday, February 19, 2013
Musical Style
Most Christians that listen
to Contemporary Christian Music seem to have a favorite argument. In
essence, this argument claims that the bible does not say anything about a
specific style. Well, there are actually
a number of different styles mentioned in the Bible, and although the Bible does not indicate a specific style
as WE may think of it today, (Rap, Rock, Pop,
Jazz, Swing, Etc.) there are
distinctions in styles in the divinely inspired Word of God. Almost all styles of music in the world can
be placed under the “umbrella” of one of
these biblical styles and it is up to the
reader to apply these truths to the music that they choose to be an influence
in their life.
The
Noise of War:
Exodus 32:1-18 is the
account of the Lord giving the Ten Commandments to Moses. Verse 17 tells us that Joshua thought that
there was a war going on. Moses
responds, and with the knowledge of what the Lord told him previously (verse
7), said that it is “the noise of them that sing…” There are a few things to note in this
passage. First, Joshua thought that
there was a war going on and so all the chaotic and random noise of war was
apparently heard. Second, the Lord had
told Moses that the people had corrupted themselves. Moses knew that it was not a war that was
going on, but that some form of corruption was among the people. Also, at the end of Moses’ response in verse
18, he says “…but the noise of them that
sing do I hear”. The word translated sing in this phrase is a word that is built off of or from the root
word “shout” at the beginning of this
verse. Also, it is interesting to note that both times “noise” is used in verses 17-18; it is a word that means to cry or
yell with a thunderous voice. The point
that we would like to see from this passage is clear in verse 7. The people had corrupted themselves and along
with this corruption was the act of idolatry, and a style that was likened to the various chaotic noises of war.
The
song of the drunkards:
Psalm 69:12 is another
indication that the Bible makes a distinction among style. According to this
Psalm, David was quite depressed and frustrated and praying to the Lord for
deliverance from these trials. The
things that David is facing are put in poetic language. The song
of the drunkards is yet another divinely inspired style. What are the
characteristics of a drunkard? The
characteristics of a drunkard are made clear for us in the Scriptures and the
passages listed below are just a few.
·
Proverbs
4:17
· Proverbs 20:1
· Proverbs 31:4
· Proverbs 31:6
· Isaiah
5:11
· Isaiah 5:22
· Isaiah 29:9
· Isaiah 24:9
· Isaiah 28:7
These passages and many
more, teach a lot about strong drink and their results. According to God’s Word, strong drink is the
epitome of a fool. Our passage in the
Psalms does not indicate a particular song or any other particulars, but it
does indicate that there is a lifestyle
associated with drunkards.
Another interesting and
telling passage is found in the N.T. Ephesians 5:18 compares two fillings.
“And be not drunk with wine, wherein is excess; but be filled with the
Spirit;” On one hand, a person may be filled with wine and therefore possess
all, if not most, of the results from the passages listed above. The opposite of this filling is to be filled
with the Spirit and the results of being filled with the Spirit are found
throughout scripture. Here are some very
clear scripture references.
· Galations 5:22
· Ephesians 5:9
Sing as
an Harlot:
Isaiah 23:15 also
indicates yet another style. This passage tells the reader that the whole
city of Tyre shall sing as an harlot. It
is no secret that the lifestyle of the harlot is filled with lust and whether
this lifestyle is accepted by society or not, it is still sin according to the
Word of God. It is also no secret that
harlots attract men by the way they move their body. It does not matter what song is being sung,
but the way it is being portrayed
will tell a totally different intent. In
the early 60’s, Marilyn Monroe sang Happy Birthday to President Kennedy. The words of the song AND the melody are
quite innocent and harmless, but the way
that the song was performed and presented had a totally different meaning than
simply happy birthday. There have been
more recent occasions in this analogy.
Just 20 years later in 1983, Marvin Gaye turned our National Anthem into
a sensual song. The words and melody may
stay the same but the way in which it
is performed changes the message of the song being sung.
Song of Fools.
“It is better to hear the rebuke of the wise, than for a man to hear the
song of fools.” –Eccl. 7:5
In Ecclesiastes, Solomon tells us of
a style dedicated to fools. All throughout the book of Proverbs, Solomon
tells us much about the fool. One thing
is sure that a fool is associated with the rejection of wisdom. That is especially true in Ecclesiastes
7:5. The song of the fool is not any
better than even the rebuke of the wise.
Songs of the Temple and of the Lord
There is yet another style mentioned in the scriptures. In Amos 8:3, we read
“And the songs of the temple…” Again, scripture does not tell us anything
regarding the specificities of what was sung, however it is safe to conclude
that the songs of the temple and the song of the Lord (2 Chronicles 29:27) were
completely different than the styles listed above and there are a few points to
note about these last two styles.
First, according to the passage in Amos, the songs of the temple were
not as the “noise of war”. The word
“howlings” found in Amos 8: 3 and the word “noise” found in Exodus 32:17 both,
at their essence, mean to yell. There is
no yelling, involved with the songs of the temple. Much of the rock music genre consists of a
form of yelling. Second, the songs of
the temple will turn to howlings in the day of judgement. This is also an indication of the decay of
this world and the “day of the Lord” drawing nigh. In
2 Chronicles the song of the Lord is closely associated with worship. On the other hand, in the Exodus account,
false worship was prevalent and the song of the Lord was absent. The Bible says that it sounded like the noise
of war, chaos and the songs of the Lord are the
opposite of chaotic noise.
The style of the music believers choose to use to express worship and praise to an Almighty, All knowing God matters. Not all styles of music are pleasing to God.
The style of the music believers choose to use to express worship and praise to an Almighty, All knowing God matters. Not all styles of music are pleasing to God.
Saturday, November 10, 2012
Worship: Transcendent of time and culture
In
every culture of every age there has always been worship. Worship may seemingly be omnipresent, but the
Bible tells us that the One, true and living Lord God is omnipresent and there
is no place on this earth for man to hide from God. 2 Chronicles 16:9 starts by saying “For the eyes of the LORD run to and fro throughout the whole earth,…” This verse describes for us the omnipresence
of the Lord in anthropomorphic
language, or the assigning of human characteristics to an attribute of
God. No one can be sure of whether or
not our Lord has eyes, but this description certainly gives us good perspective
of the Lord’s omnipresence. God is the
all powerful creator of this earth!
There is no need for the Lord to travel to Italy or Alaska. The Lord, not only, sees everything, but is
everywhere.
Another passage regarding the omnipresence of God is
found in the Psalms and is helpful for us to be able to relate a little more to
the concept of God’s omnipresence.
Psalm 139:7-10:
“Whither
shall I go from thy spirit? or whither shall I flee from thy presence?
If I
ascend up into heaven, thou art
there: if I
make my bed in hell, behold, thou art
there.If I take the wings of the morning, and dwell in the uttermost parts of the sea;
Even there shall thy hand lead me, and thy right hand shall
hold me.”
God is omnipresent, and
in a similar way, worship is also omnipresent, in the sense that anywhere on
earth that a person goes, they can find some sort of worship. It seems that you cannot get away from
worship. In whatever country one finds them self, there is worship. Music has a role in the worship of just about
every religion, and whether the worship is towards God or demons. Every culture has some form of music. In some cultures, it could be simply beating
on rocks and in others it could be the high-energy rock shows that seem to
overcome that society.
Let’s just narrow this
down to today’s culture and look at a company that has made it their business
to provide music everywhere we go.
Muzack is a company that started in the 30’s and their main goal was for
everyone to be able to hear music, whether it be while they were shopping or at
an amusement park, Muzack wanted people to hear their “product”. From the start in the 30’s, Muzack and their
researches develop music “environments”.
They realized the power and influence of music and have sold these
musical environments to 470,000 businesses across the USA and businesses in 40
different foreign countries. These music
environments are created to target businesses that want to increase their
employee’s motivation, concentration, and even lower their blood pressure,
simply by the music.
Today’s technology enables everyone to have
their music at their fingertips. The
first thing people do when they go for a walk or bike ride or even snowboarding,
is put in the ear buds and turn the music on.
Music has a tremendous influence and it is so common and accessible to
have music with you today that we seem to be forgetting how powerful a tool it
is and that it’s being used by the devil to put believers in a complacent state
in their walk with the Lord.
Hebrews 5:9 “And being made perfect, he became the author of eternal
salvation unto all them that obey him;”
One of the many things about God that can be learned from this verse
is that God surpasses time. God is the author
of our eternal salvation and so, God is
eternal and everlasting. God is the
creator of the whole heavenly and earthly realms and He is the same God gave
Moses the Ten commandments, the same God that Daniel referred to as “The Most
High God”, the same God that the Lord Jesus spoke of while he was on earth and the
same God will be the judge of our lives on that final day in the future. It’s plain to see that God is transcendent of
time and in a similar way, music is also transcendent of time. Ezekiel 26 and Isaiah 14 both contain the
record of the fall of Lucifer and God says that one of the things that fell
with Lucifer was his music. Music was in
heaven at the beginning and music was also involved when Moses came down after
receiving the Ten Commandments. There
was music in Daniel’s day, Jesus and his disciples sang hymns and there will
also be singing in eternity. Music was
in the very beginning and music will be present for eternity.
In a closer more personal way in our lives, music is transcendent of
time, in that, certain songs will bring back memories of childhood or an event
from our past. It seems only natural
that we relate music to memories or important milestones through our life. In that sense, music is powerful enough to
bring us back to that time period in our lives, before we knew Christ as our
savior or perhaps music was involved in our accepting Christ as our
savior. Most of what has happened in our
past should be forgotten, and in Philippians chapter 3 beginning in verse 13b,
Paul tells us that his goal was “…forgetting
those things which are behind, and reaching forth unto those things which are
before, 14I press toward the mark for the prize of the high calling
of God in Christ Jesus.” Believers
need to press toward the prize, and most of our memories, whether good or bad, do
not have any effect on the present.
Saturday, November 3, 2012
Beauty in Worship
Psalm 29:2 “Give
unto the LORD the glory due unto his name; worship the LORD in the beauty of
holiness.”
Along with worshipping the Lord in Spirit and in truth, the Lord
commands worship to be done in the beauty of holiness. Earlier it was mentioned that Holy means to
set apart and in any case of the Christian walk, believers need to set things
apart unto the Lord. This verse also
tells us that there is a certain beauty to holiness. The Lord is beautiful because of his
holiness. Most likely, there have been
times in your life when you felt that something was harming you. Whether it was a bad eating habit or TV, etc,
and after realizing that something is harmful to your life, when that is taken
away, there is a feeling of relief. It’s
a struggle at first to refrain from those harmful things, but after a little
while, it becomes easier. All believers
need to refrain from certain things in their daily life and believers sometimes
know in certain cases that separation will be good in the long run. The apostle Paul uses the analogy of running
a race in 1 Corinthians chapter 9.
Someone who is training to run the Boston marathon isn’t going to have
cheesecake every night before bed. That
is probably the worst thing they can do for their body. That person needs to, in a sense, be holy
unto their training. This needs to be
expanded to every area of our life, because the Lord is the sustainer of all life
and is worthy of our holiness towards him.
It’s
amazing to even think that fallen humans can be holy to the Lord, since
believers are fallen and sinful and all our righteousness’ are as filthy rags, according to Isaiah
64:6. In some cases, we may think that
it is impossible to give this area or that up to the Lord, but the scriptures
remind us that the Lord does not command the impossible when He commands his
children to be holy. Philippians 4:13 promises us that “I can do all things through Christ which strengtheneth me.”
Believers also need to make sure their worship is beautiful. What is meant by this is that worship to the
Lord needs to be beautiful because everything about the Lord is beautiful. When worship is conducted in a way that is
not beautiful, that diminishes the testimony of who God is and the way that He
is to be approached. Let’s think of a
simple analogy and for the sake of this analogy, we’ll say that worship is
likened to water. Water can be poured
into a glass and it takes the shape of that glass. Water can also be poured into ice trays,
frozen and turned into a solid. Finally,
water can be put over a heat source and turned into a gas. All these are forms of the same substance. Different situations demand the different
forms of water. Worship has not changed
and therefore cannot take various forms like water can and there is one manual
for worship and that is in the Bible. It
is saddening to know that believers and churches are trying to change the form
of worship to suit the wants of the fallen, human nature. God put forth in His Word how He is to be
worshipped and there is no other form that He will accept. Proverbs 15:8a tells us that “The sacrifice of the wicked is
an abomination to the LORD:…” It is my prayer that my worship is acceptable to the Lord.
Comparing this verse with Jeremiah 17:9,
where the heart id desperately wicked, it is a very dangerous thing to approach
the Almighty in a casual way.
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